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‘The Exorcism’ Review: Losing Faith

“The Exorcism” starts from an instantly compelling premise: On the set of a horror movie about an exorcist, demons lurk. Horror films often tap into ancient fears rooted in myth; this is just a more modern one. As one character tells another, “All kinds of things happen on the sets of devil movies.” Then she names a few examples: “‘The Omen,’ ‘The Exorcist,’ ‘Poltergeist.’” It’s true — over decades, stories of freak accidents and deaths on those sets have grown into the kind of lore that can power its own horror film.

That “The Exorcist” is named in this list is a little funny, since the film-within-the-film is clearly just a variant on William Friedkin’s influential 1973 classic. The nested movie is even called “The Georgetown Project,” a reference to the setting of “The Exorcist.” (“The Exorcism,” directed by Joshua John Miller from a screenplay he wrote with M.A. Fortin, seems named to provoke the comparison, too, though that also makes talking about it a little confusing.) What’s more, the first scene in “The Exorcism” reveals that “The Georgetown Project” is about a priest having a crisis of faith who is called to cast a demon out of a teenage girl, and that the house built on the soundstage is a dead ringer for the more famous movie’s set. In other words: In “The Exorcism,” they’re basically making “The Exorcist.”

Religious horror — which is to say, horror movies that specifically evoke religious imagery — can be hopelessly hokey, thoughtlessly appropriative, or thoughtful. I’d put “The Exorcist,” one of Hollywood’s best meditations on faith and doubt, in the thoughtful camp, and for the first half-hour of “The Exorcism,” I though it would land there too. It’s about a famous actor named Tony Miller (Russell Crowe, looking sufficiently tortured), whose addictions and grief have recently derailed his career and life. He is given a chance to star as a priest in “The Georgetown Project” by its cranky jerk of a director (Adam Goldberg) after the role is suddenly and violently vacated. Tony thinks it is the salvation he needs.

Catholic symbology plays an outsized role in horror — thanks, in no small part, to the influence of “The Exorcist.” Often movies end up grappling with whether the words, rites and sacramental objects of the Catholic church have power of their own, regardless of the beliefs and righteousness of the wielder. “The Exorcism” dips into this inquiry but goes further. In this movie, Catholicism is both the villain and the hero.

Tony’s sardonic 16-year-old daughter, Lee (Ryan Simpkins), for instance, shows up at home because she has been suspended from her Catholic boarding school for protesting the principal’s choice to fire her gay guidance counselor. She and Tony have a fraught relationship given Tony’s checkered past, which, we come to realize, has something to do with a horrifying experience from his days as an altar boy.

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